By Stephen Charles Mott
Arguing that american citizens make political offerings by way of a common proposal of correct and unsuitable, but lack a legitimate, aim starting place for such values, evangelical pupil Stephen Mott formulates a Christian political idea that provides such norms. Drawing on theological and biblical resources, Mott completely develops the biblical and theological foundations for politics and political overview. Mott proposes that political philosophies can be evaluated in mild of Christian theological and moral values--specifically the certainty of strength, human nature, the character of workforce existence, justice and love, govt, and time. He then applies this severe framework in an review of political ideologies, together with conventional conservatism, liberalism, democracy, laissez-faire conservatism, Marxist socialism, and democratic socialism. He supplies unique consciousness to their classical exponents and ideas. saying that political visions finally rely on cultural values that themselves require full of life spiritual religion in a specific society, Mott's research deals a worthwhile creation to Christian political inspiration in addition to an illuminating examine the relationship among politics and faith.
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Extra resources for A Christian Perspective on Political Thought
Yet because of sin the image needs to be renewed. " The renewal presupposes the damage done to the old creation (vv. 5-8). In Romans Paul has this same duplexity. 10-18 he quotes the sharp language of the Psalrns to demonstrate that there are not different categories within humankind as far as sin is concerned: "All, both Jews and Greeks, are under sin's power, just as it is written .. " (vv. 9-10). " Paul's intent is to show the universality of the sin nature, not its totality in the sinner.
It misses the genuine conflict between the powerful and the weak, and the destructive relationship of lust and power. Power is needed as a barrier to sin. The defensive power of individuals and their communities is often insufficient against the magnitude of exploitive power. An intervening power is necessary to limit exploitive power. 53 When power resources are broadly distributed, exploitive power is limited by the power of being. When they are grossly maldistributed, those who are weakest—whether peasant or refugee—are subject to injustice and violence.
57 The Watergate incidents that brought down President Richard Nixon are ironic in retrospect since such intrigues against political rivals were far from needed. The president's insecurity in his power was a far greater threat to his reelection than was the power of the opposing political party that he feared. In the next section we will see that the factors that would seem to make types of people assured enough to handle power at the same time tend to blind them dangerously to dangers peculiar to the type of strength that they appear to have.
A Christian Perspective on Political Thought by Stephen Charles Mott