By Werner Fricke, Peter Totterdill
The prior is an more and more unreliable consultant to the longer term. ecu places of work and the areas within which they're positioned face exceptional pressures and demanding situations. while in contemporary a long time incremental model has principally been adequate to deal with exterior swap, it really is now not transparent that this continues to be the case. Globalisation, technological improvement and dissemination, political volatility, styles of intake, and worker expectancies are taking place at a price that is tough to degree. the speed of switch in those spheres is much outstripping the speed of organisational innovation in either ecu firms and public governance, resulting in a significant mismatch among the demanding situations of the twenty first Century and the organisational competence on hand to accommodate them. during this context, there's no transparent roadmap. The members to this quantity tackle those concerns and reveal that development the information base required by way of actors during this risky setting calls for non-stop discussion and studying - a context during which social companions, nearby coverage makers and different members proportion assorted wisdom and think about adventure instead of looking and imitating any thought of 'best practice'. motion study has an important position to play, embedding shared studying in the technique of innovation.
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Additional resources for Action Research in Workplace Innovation and Regional Development
Arnd she told him what Peres had advised her and what they had undertaken together. 'That is good and proper,' said Ranying Pahatara, and then he carved nails, teeth and hair from the stone that he had brought with him, and attached them ,to the human beings. " NATURES AND MANIFESTATIONS OF THE SUPREME DEITIES 23 This myth shows us not only the dual aspect of 1Jhe supreme deity, but also that good and evil are associated with the two supreme deities. Lahatala (or Mahatala) and Ranying Pahatara (or Mahatara) are the same person, he who created mankind and wishes to give them life.
And the sacred jar is identical with the primeYal waters. The Tree of Life stands between Upperworld and Gnderworld as the totality of both \\·orlds. 28 As the process of creation continues, the supreme deities apparently retire. and their places are taken by the female and male hornbills. Vve have seen that the female hornbill is kept in a golden cage by Putir Selong Tamanang and feeds on her betel-chewings. It is not only the bird of Putir Selong Tamanang, it is she herself. The same is the case with the male hornbill which comes from the golden dagger, set with jewels.
All religious drawings feature pennants and flags in different colours. What do they mean? Is it that the Dayak undertook the most important part of rice-cultivation, the sowing, under the protection and power of the Dutch colours, as Mallinckrodt writes? 24 Certainly not! The Dayak had pennants and flags before the Dutch ever established their rule in Borneo. The question here is not at all one of foreign influence, but of colours of the total godhead, united in the flag. e. they are aspects of the total godhead and are primarily connected with the Watersnake.
Action Research in Workplace Innovation and Regional Development by Werner Fricke, Peter Totterdill