By Thomas Jovanovski
During this provocative paintings, Thomas Jovanovski offers a contrasting interpretation to the postmodernist and feminist interpreting of Nietzsche. As Jovanovski keeps, Nietzsche’s written notion is notably a sustained exercise geared toward negating and superseding the (primarily) Socratic rules of Western ontology with a brand new desk of aesthetic ethics - ethics that originate from the Dionysian perception of Aeschylean tragedy. simply because the Platonic Socrates perceived a urgent desire for, and succeeded in setting up, a brand new world-historical ethic and aesthetic path grounded in cause, technology, and optimism, so does Nietzsche regard the rebirth of an previous tragic mythos because the car towards a cultural, political, and spiritual metamorphosis of the West. besides the fact that, Jovanovski contends that Nietzsche doesn't suggest any such radical social turning as an result in itself, yet as in basic terms the main consequential prerequisite to figuring out the culminating item of his «historical philosophizing» - the exceptional visual appeal of the Übermensch.
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Extra resources for Aesthetic Transformations: Taking Nietzsche at His Word (American University Studies)
The images of the myth have to be the unnoticed omnipresent demonic guardians, under whose care the young soul grows to maturity and whose signs help the man to interpret his life and struggles. qxd 5/9/07 xl 6:53 AM Page xl aesthetic transformations no more powerful unwritten laws than the mythical foundation that guarantees its connection with religion and its growth from mythical notions. ) On the question of what ultimately might be the problem with a purely Socratic person or culture, Nietzsche is similarly explicit: Let us now picture the abstract man, untutored by myth; abstract education; abstract morality; abstract law; the abstract state; let us imagine the lawless roving of the artistic imagination, unchecked by any native myth; let us think of a culture that has no fixed and sacred primordial site but is doomed to exhaust all possibilities and to nourish itself wretchedly on all other cultures—there we have the present age, the result of that Socratism which is bent on the destruction of myth.
GM II 16) Third Antinomy Thesis A continuous, intergenerational line of improvement of character may be achieved only within a justly governed state. Correspondingly, social life ought to be desired only insofar as, under correct circumstances, it could lead to personal perfection. Indeed, persons who cannot control their inner drives and impulses should for their own betterment seek to establish a common state with those who are properly—that is, divinely—internally constituted. Indeed, such self-betterment not only serves one’s own best interest, but also conforms to the greatest of all goods—justice.
But, I suppose, if at the time of its release the soul is tainted and impure, because it has always associated with the body and cared for it and loved it, . . [such a soul] is excluded from all fellowship with the pure and uniform and divine. (Phaedo 80a-83e) xliii ‘I,’ you say, and are proud of the word. ’ The entire inner world, originally as thin as if it were stretched between two membranes, expanded and extended itself, acquired depth, breadth, and height, in the same measure as outward discharge was inhibited.
Aesthetic Transformations: Taking Nietzsche at His Word (American University Studies) by Thomas Jovanovski